We have not space to follow Mrs. Farnham's argument: it would require a review rather than a cursory notice. She shows that there is an intuitive recognition of the superiority of woman in the universal sentiments of humanity, that man's love when pure assumes the superior qualities of the woman loved, that he looks to her to aid him in his aspirations for a better life than he has lived before; but woman never proposes to herself a reform from any gross or vicious habit by reason of her first lesson in love. The reverse is more apt to be the case.
In man the love of power is an infernal passion, because its root is self love; in woman, it is a divine impulse, connected only with the love of noble uses. Our author is no advocate for women's rights, there being two orders of human capacities, masculine and feminine.
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